TY - JOUR AU - Siufu, TANG PY - 2022/12/28 Y2 - 2024/03/29 TI - 承認理論的創造論重構——質疑和反思: A Critique of a nd Reflection on the Protological Reconstruction of Recognition Theory JF - International Journal of Chinese & Comparative Philosophy of Medicine JA - ijccpm VL - 20 IS - 2 SE - Articles DO - 10.24112/ijccpm.202252 UR - https://ejournals.lib.hkbu.edu.hk/index.php/ijccpm/article/view/2252 SP - 143-147 AB - <p><strong>LANGUAGE NOTE </strong>| Document text in Chinese; abstract also in English.</p><p>唐文明教授以〈承認理論的創造論回歸〉為題,批判了近現代以黑格爾(Hegel)和霍耐特(Axe lHonneth)為首的承認理論,指出其核心缺失在於僅僅將人視為關注必死性的欲望主體,從而無法實現人與人,人與世界的根本承認。唐教授代之以創造論的承認理論:通過解讀奧古斯丁(Saint Augustine)的思想,提出了應該將人視為重視降生性的感應主體。唐教授並指出,重視天地創生的儒家思想,其人倫體系恰恰是建基於這樣一種重視降生性的感應主體。通過感應主體對創造源頭(上帝,或者上天)的感恩和體認,人與人,人與世界之間才可能有根本且不可缺失的承認。<em>(撮要取自內文首段)</em></p><p>In his paper, Tang Wenming notes that a fundamental flaw of modern recognition theories is seeing human beings as being a desire subject. Tang suggests that a recognition theory based on protology, which recognizes God's genesis of human beings and the world, has a much better prospect of realizing fundamental recognition. In this response, discuss two concerns with Tang's proposal: the essentially contested nature of religious faith in modern societies, and the unequal relationship between God and human beings. I also suggest that Confucian ethics can be interpreted to emphasize the equal participation of Heaven and humans, which consequently underpins an alternative understanding of Confucian recognition theory.</p> ER -