生物醫學道德增強何以剝奪了有德之人的本質?

How Does Biomedical Moral Enhancement Undermine the Essence of Virtue Cultivation?

Authors

  • 么欣欣 (YAO Xinxin) 中國人民大學 (Renmin University of China, CHINA)
  • 王福玲 (WANG Fuling) 中國人民大學 (Renmin University of China, CHINA)

DOI:

https://doi.org/10.24112/ijccpm.233405

Abstract

LANGUAGE NOTE | Document text in Chinese; abstract in English.

Jason T. Eberl and Matilda Ajibola’s paper shifts the discussion of moral enhancement from abstract debates about moral permissibility and moral value to a cautious analysis of the feasibility, effectiveness, and potential risks of moral enhancement technology based on the current state of scientific research. This paper provides a response to the question of whether we can biotechnologically construct a morally better human: it is impossible for biomedical moral enhancement to shape a “virtuous person”, because it bypasses the reflection, practice, and struggle that are necessary for the cultivation of virtue and thus fails to fulfil the fundamental criterion for moral subjectivity. However, while traditional methods can help individuals acquire genuine and stable virtues, both biotechnological interventions and traditional education may face the same dilemma: the difficulty of truly accessing the internal structure of individual moral subjectivity while promoting external norms.

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Published

2025-12-19

How to Cite

YAO, X., & WANG, F. (2025). 生物醫學道德增強何以剝奪了有德之人的本質?: How Does Biomedical Moral Enhancement Undermine the Essence of Virtue Cultivation?. International Journal of Chinese &Amp; Comparative Philosophy of Medicine, 23(2), 141–145. https://doi.org/10.24112/ijccpm.233405

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Commentary