對李瑞全教授〈中國文化中的人論與醫學: 儒家之醫學模式〉一文的回應

A Response to Professor Lee Shui Chuen

Authors

  • 方旭東 (Xudong FANG) 中國華東師範大學 (East China Normal University, CHINA)

DOI:

https://doi.org/10.24112/ijccpm.131594

Abstract

LANGUAGE NOTE | Document text in Chinese; abstract in English only.

Professor Lee Shui Chuen’s paper puts forth a grand plan to construct a Confucian model of medicine that differs from the Western model. However, it is a pity that Lee fails to offer sufficient Confucian resources to pursue that goal. It seems that Lee’s attention is focused largely on traditional Chinese medical theories whose origins do not lie in Confucianism alone. Lee also discusses the Confucian doctrine of humanity (ren), which essentially belongs to the realm of medical ethics. His emphasis on synesthesia (gantong) is instructive. In fact, a characteristic of any genuine Confucian model of medicine, neo-Confucian models in particular, is an understanding of those patients who have lost their synesthesia. For example, neo-Confucian master Zhu Xi called concentrating on success in the imperial examination a severe illness of the mind, and suggested that the illness could be cured through self-cultivation efforts.

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Published

2015-01-01

How to Cite

FANG, X. (2015). 對李瑞全教授〈中國文化中的人論與醫學: 儒家之醫學模式〉一文的回應: A Response to Professor Lee Shui Chuen. International Journal of Chinese &Amp; Comparative Philosophy of Medicine, 13(2), 71–74. https://doi.org/10.24112/ijccpm.131594

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