對譚文論證的一個反駁
An Objection to Tham's Argument
DOI:
https://doi.org/10.24112/ijccpm.202247Abstract
LANGUAGE NOTE | Document text in Chinese; abstract also in English.
譚傑志 (JosephTham) 教授在其〈生命倫理學:跨文化的探索〉一文中對宗教在生命倫理學研究中被邊緣化的學術現象表達不滿。他提出如下主張作為結論:
(p)宗教可以為生命倫理學提出融貫的、實質性的和有意義的提議。(譚傑志 2022,33)
如果我對文章的論證結構沒有把握錯誤,這個命題的得出,首要地得益於如下3個命題的合取…… (撮要取自內文首段)
This short commentary focuses on the argumentative structure of Joseph Tham's paper “Bioethics: Cross-Cultural Explorations” and argues against his central assertion that “religion can make a coherent, substantive, and significant proposal for bioethics.” I will first reconstruct Tham's argument on his central assertion, then borrow some key propositions from Tham himself and apply them against his own argument, after which I will provide concluding remarks about his argument.
Downloads
Downloads
Published
How to Cite
Issue
Section
License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
The CC BY-NC 4.0 license permits use, distribution and reproduction in any medium, provided the original work is properly cited and not used for commercial purposes. Copyright on any article is retained by the author(s) and the publisher(s).